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§2 Tuġvut

The Pine language has traditionally been written in its own script called the Tuġvut script. Its origins are not known with any certainty, but according to Pine cultural history, the script was inspired by the striations and knots in wood (cf. tuġġar 'striation in wood' and tuġv- 'engrave in wood'). There is evidence that suggests that Tuġvut may have originated from contact with Irish monks sometime between the sixth and tenth century ad, when Pine people would have been exposed to Ogham. The similarity between early Tuġvut inscriptions that were preserved on rock and wood shows that certain letters, namely the vowels a and u and the consonants s and g shared significant similarities. The fact that both scripts are written along a central line, both scripts have letters named after trees and that both scripts used horizontal notches, as well as archeological and anthropological evidence of some transient Celtic presence in Niṡkuvukki, all support the theory that Tuġvut may have been developed under the cultural influence of the Ogham script.

Parallel to standardised Tuġvut orthography, the language is also commonly written in its romanised form. Pine people call the romanised form of Pine Teulgi. This book uses mostly Teulgi, but all glossed examples will be given in both Tuġvut and Teulgi.

The Tuġvut script is written from left to right, horizontally, although it is also commonly written vertically (left-to-right, top-to-bottom). Many letters represent a single sound, and have an initial, medial and final position. Vowels are organised into two broad groups, front and back vowels. Consonants are broadly organised into 12 series. Tuġvut contains a significant number of letters that represent more than one sound. Not all letters have an isolated form, indicated by < q/>, for example:

(1)The isolate of a <a> is a/

The diphthong ai <ai> does not have an isolate form as it is composed of two letters, a/+i/

(2)The isolate of a <a> when followed by a period is a.

Likewise, letters that only appear medially lack isolates – only single letter series with an initial form have isolate forms. Isolate forms are also not used when an otherwise isolated letter is followed by punctuation. Numerals do not have specific isolate forms. Single words are separated from other words by a break in an otherwise continuous baseline, to which individual letters are chained. There are a few key differences between Teulgi orthography and native Tuġvut orthography, namely a specific letter that represents <p> when it derives from the combination of <h+v> that is separate from the normal <p>. Tuġvut contains a number of unique letters that are otherwise represented by two or more letters in the romanised orthography of Pine.

§2.1 Vowels

Tuġvut has individual letters for the majority of vowels and diphthongs of Pine with some notable exceptions. Tuġvut differentiates 'base' vowels (a u i) and derived vowels (o e y ů), which are modified versions of their corresponding base forms. The vowel <e> is derived from <i>, <y> is derived from <a> and <ů, o> are derived from <u>. Some diphthongs are written with their own unique letter, called synthetic diphthongs, and other diphthongs are represented by two letters, called analytic diphthongs. Front-rounded vowels are derived from back vowels. Geminated back vowels are marked by a descending stroke, while geminated front vowels are doubled.

Tuġvut has seven short vowels, seven long vowels, long synthetic diphthongs and 6 analytic diphthongs. This means that Tuġvut uses 23 unique vowel letters, each with an isolated, initial, medial and final form.

teulgiisolateInitialMedialFinal
short vowels
aa/aqqaqqa
uu/uqquqqu
ou-/u-qqu-qqu-
ii/iqqiqqi
ei-/i-qqi-qqi-
ya-/a-qqa-qqa-
ůu--/u--qqu--qqu--
geminate vowels
aa/aaqqaaqqaa
oau-a/u-aqqu-aqqu-a
uu/uuqquuqquu
u-u-/u-u-qqu-u-qqu-u-
ii/iiqqiiqqii
i-i-/i-i-qqi-i-qqi-i-
a-a-/a-a-qqa-a-qqa-a-
synthetic diphthongs
i-u--/i-u--qqi-u--qqi-u--
auau/auqqauqqau
uoaa-/aa-qqaa-qqaa-
ůau--a/u--aqqu--aqqu--a
ůeu--i-/u--i-qqu--i-qqu--i-
ayaa--/aa--qqaa--qqaa--
ieii-/ii-qqii-qqii-
eii-i/i-iqqi-iqqi-i
eyi-a-/i-a-qqi-a-qqi-a-
analyticic diphthongs
ua
<u + a>
uauaqquaqqua
ui
<u +i>
uiuiqquiqqui
ai
<a+i>
aiaiqqaiqqai
oi
<oa +i>
u-aiu-aiqqu-aiqqu-ai

<i + ů>
iu--iu--qqiu--qqiu--
ůi
<ů +i>
u--iu--iqqu--iqqu--i

§2.2 Consonants

Consonants are also categorised as base or derived forms. As with vowels, some consonant clusters are represented by a single letter, while other clusters are represented by multiple letters. Consonants are arranged into 12 series that share a general shape. There is a total of 77 distinct consonants, though not all have initials or medials. Tuġvut distinguishes a regular <p> (the true <p> or pikka 'tree trunk') from a <p> which arises from the combination of <h+v> (the synthetic <p> or kuskavuġvat 'cut wing'). This means that palġġi 'builder' and půelġi 'hut (gen)' are not spelled with the same letter in Tuġvut:

(3)true <p>synthetic <p>
qpqqf-q
palg-gi f-u--i-Lhf-i
palġġipůelġi

A number of words are always written with the synthetic <p>, for example all words related to ear and hearing (root in pas(k)-/pisk-):

(4)passif-assi'ear'
paskif-aski'ears'
piskatf-iskat'listen'
issipiskatissif-iskat'obey'
appiskanaf-fiskan'someone listens'

Below is a table of Tuġvut's 12 consonantal series. Each letter has a name, and the series is usually referred to by the first letter, so the M-series is also called the maple series. Such series are called tṡuḷḷįi (stalk, family), so the M-series is called maihhįetṡuḷḷįi, and the K-series is called the kunnotṡuḷḷįi (oak family). The first syllable of most letters is used to sound out the sound, for example <l> will either be latta or simply loa. The majority of letter names are botanical or refer to the natural world.

teulgiletter nameisolateInitialMedialFinal
m-series
mmaihhįi
mai
'maple'
m/mqqmqqm
ṃoiġġu
ṃoi
'wind'
m-/m-q
mmnįottamaihhįi
'long maple'
qmmq
ṃṃnįottaṃoiġġu
'long wind'
qm-mq
bmkuskamaihhįi
'cut maple'
qpmq
pṃkuskaṃoiġġu
'cut wind'
qpm-q
n-series
nniḷḷįut
nỉ
'silver birch'
n/nqqnqqn
ṇulknu
ṇủ
'birch bark'
n-/n-qqn-q
nįiṛva
nįỉ
'wooly willow'
n--/n--q
ṇįṇįaukku
ṇįau
'birch forest'
N/Nq
nnnįottaniḷḷįut
'long silver birch'
qnnq
ṇṇnįottaṇulknu
'long birch bark'
qn-nq
nnįnįottanįiṛva
'long wooly willow'
qn--q
ṇṇįnįottaṇįaukku
'long birch forest'
qNq
ngtungi
'bough'
qN-q
dnkuskaniḷḷįut
'cut birch'
qt-nq
tṇkuskaṇulknu
'cut birch bark'
t-n-/t-n-qqt-n-q
knkuskatungi
'cut bough'
qknq
v-series
vvuġvat
vủ
'wing'
f/fqqfq
vvnįottavuġvat
'long wing'
qffq
p
<h+v>
kuskavuġvat
'cut wing'
f-/f-qqf-q
pp
<h+v>
nįottakuskavuġvat
'long cut wing'
qff-q
į-series
įįaġpi
įau
'awl'
j/jqqjq
įįnįottaįaġpi
'long awl'
qjjq
p-series
ppikka
pỉ
'tree trunk'
p/pqqpq
bbuoggu
buo
'mushroom'
p-/p-qqp-q
ppnįottapikka
'long tree trunk'
qppq
bbnįottabuoggu
'long mushroom'
qp-pq
t-series
ttummu
tủ
'cyme'
t/tqqtqqt
ddaįįu
dai
'female bird'
t-/t-qqt-q
aḍḍa
'salt'
qt--q
ttnįottatummu
'long cyme'
qttq
ddnįottadaįįu
'long female bird'
qt-tq
ḍḍnįottaḍḍa
'long salt'
qt--tq
tvkatvi
kau
'rowan'
tf/tfqqtfq
dvdadva
'nest'
tf-/tf-qqtf-q
ḍviḍva
'snow melt'
qtf--q
-t
<ϕ>
ondotummu
'short cyme'
q0
<θ>kuskasaikna
'cut voice'
q00
k-series
kkunna
kủ
'oak'
k/kqqkqqk
kknįottakunna
'long oak'
qkkq
kvkvaubmis
kvau
'bear'
kf/kfqqkfqqkf
ġ-series
ggiṡkin
gỉ
'salmon'
g/gqqgq
ġġaġis
ġau
'little brother'
g-/g-qqg-q
ḥakli
ḥak
'acorn'
h--/h--qqh--q
ggnįottagiṡkin
'long salmon'
qggq
ġġnįottaġaġis
'long little brother'
qg-gq
ḥḥnįottaḥakli
'long acord'
qh--hq
gvgveiġvat
gvei
'calling horn'
gf/gfqqgfq
ġvġveni
ġvẻ
'wind'
hf/hfqqhfq
ḥv ḥveḥvedni
ḥvẻ
'common snipe'
qh--fq
tġuddu
tġuo
'burl'
hf-/hf-qqhf-q
tġv satġva
tġvau
'cottonwood down'
hf--/hf--qqhf--q
h-series
hhaįak
hai
'ash'
h/hqqhq
hįalkvi
hįau
'reindeer'
h-/h-qqh-q
hhnįottahaįak
'long ash'
qhhq
hhįnįottahįalkvi
'long reindeer'
qh-hq
s-series
ssiġva
sỉ
'rain'
s/sqqsqqs
ṡinnen
ṡỉ
'lake'
c/cqqcqqc
tstsukuva
tsủ
'pine'
c-/c-qqc-qqc-
tṡtṡuƛƛa
tṡủ
'flower'
c--/c--qqc--q
ssnįottasiġva
'long rain'
qssq
ṡṡnįottaṡinnen
'long lake'
qccq
ttsnįottatsukuva
'long pine'
qc-cq
ttṡnįottatṡuƛƛa
'long flower'
qc--cq
r-series
rruoḍḍi
ruo
'bonfire'
r/rqqrqqr
ṛeidnu
ṛei
'elm'
r-/r-qqr-q
rrnįottaruoḍḍi
'long bonfire'
qrrq
ṛṛnįottaṛeidnu
'long elm'
qr-rq
l-series
llatta
loa
'spruce'
l/lqqlqql
ḷuƛƛin
ḷủ
'brook'
L/LqqLq
lįoalli
lįoa
'low tide'
L-/L-qqL-q
ḷįḷįảpṇi
ḷįả
'crest'
L--/L--qqL--q
ƛƛindir
ƛỉ
'star'
T/TqqTq
llnįottalatta
'long spruce'
qllq
ḷḷnįottaḷuƛƛin
'long brook'
qLLq
llįnįottalįoalli
'long low tide'
qL-Lq
ḷḷįnįottaḷįảpṇi
'long crest'
qL--Lq
ƛƛnįottaƛindir
'long star'
qTTq

§2.3 Numerals

Tuġvut numerals are given in the table below. A unique individual numeral exists for numbers one to nine and for zero. In addition, Tuġvut has a special hundred (<00>) and thousand (<000>), which are required to form higher numerals in the traditional way, but a modernised system is often preferred, where numbers are written without 0s for non-0 decimals. For tens, Tuġvut writes out these numbers as a sequence of individual numerals:

(5)traditionalmodern
13 =1 + 0 + 310313
23 =2 + 0 + 320323

For hundreds, the numeral <00> is used:

(6)100=1 + 00100 100
281=2 + 00 + 8 + 0 + 1200801 281

For thousands, the numeral <000> is used:

(7)1000=1 + 00010001000
1988=1 + 000 + 9 +00 +8 +0 +810009008081988

It is common for larger numbers to be written out as individual numerals, so 1988 would be 1+9+8+8 in short-hand:

(8)1000900808 =1988

For large numbers composed of <0>, <00> and <000>, such as for a million (1+000+000), the different types of zeros are separated by the punctuation mark < _>, such that 10,000 is 10_000.

0-9
00
11
22
33
44
55
66
77
88
99
10-19
1010
11101 // 11
12102 // 12
13103 // 13
20-90
2020
3030
4040
100-900
100100
200200
1000-9000
10001000
20002000
large numbers
10,00010_000
100,000100_000
1,000,0001000_000

The numeral 1 also serves as a sort of punctuation mark to isolate forms, for example to avoid initials and finals. This is also commonly used as a sort of emphasis marker or to clearly separate a word from the rest of the text, similar to how English uses italics for that purpose:

(9)lulli 1giki-N-i-t1
lulli gikenget's/he left yesterday (not today)'

§2.4 Tuġvut Orthography

There is not an exact one-to-one correspondence between Teulgi and Tuġvut orthography. A number of rules exist that are not reflected in Teulgi.

Tuġvut uses a special form of the hyphenated <-t> called ondotummu 'short cyme', which in actuality is also the numeral 0:

(10)a įoa-t ka'right now'
a/ ju-a_0 ka

Other idiosyncrasies of the Tuġvut script include the lack of a specific letter for <> and <> (both analytical clusters, <k+į> and <g+į>), and the existence of a letter for <tṇ> but not <tṇį> (also analytical, <tṇ+į>). Tuġvut does use ondotummu for the archephoneme <ϕ> in grammar books, and <θ> is generally represented by <00>, then called kuskasaikna 'cut voice'. For example, the passive medial -ϕutuθ- would be written as:

(11)utuθ-q0utu00/

§2.4.1 Orthography of Consonant Clusters

Consonant clusters in Tuġvut usually mark initial consonants for voicelessness, which is often left out in Teulgi orthography. For example, the clusters <> and <lġġ> are distinguished by the fact that <> is [ɬːx], where the initial consonant is voiceless, and <lġġ> is [lːɣ], where the initial consonant is voiced. Voicing is indicated by doubling the <ġ>. In Tuġvut, the same rule applies, but the distinction between [l] and [ɬ] is maintained, such that they are written as paḷ-tġat and pal-ġġ-i.

(12)paLhf-atpalg-gi
palġatpalġġi
p-a-ḷ-ġ-a-tp-a-l-ġġ-i

Below is a list of how every consonant cluster is written in Pine:

labial-initial clusters
[mːp] <mpp>qmppq
[m̥ːp] <mp>qm-pq
[mːb] <mb>qmp-q
[nːt] <ntt>qnttq
[n̥ːt] <nt>qn-tq
[nːd] <nd>
[nːdʷ~nːdᶣ] <ndv>
qnt-q
qntf-q
[nːt͡s] <ntts>qncc-q
[n̥ːt͡s] <nts>qn-cc-q
[n̥ːt͡sx] <ntsġ>
[n̥ːt͡sxʷ~ n̥ːt͡sxᶣ] <ntsġv>
qn-c-hf-q
qn-c-hf--q
[nːt͡ʃ] <nttṡ>qnc--cq
[n̥ːt͡ʃ] <ntṡ>qn-c--q
[nːt͡ɬ] <nƛƛ>qnTTq
[n̥ːt͡ɬ] <>qn-Tq
[ŋːk] <nkk>
[ŋːkʷ~ŋːkᶣ] <nkkv>
qN-kkq
qN-kkfq
[ŋ̊ːk] <nk>
[ŋ̊ːkʷ~ŋ̊ːkᶣ] <nkv>
qN-kq
qN-kfq
plosive-initial clusters
[pːm̥] <pṃ>qpm-q
[ʔpm] <bm>qpmq
[pːtn̥~ʰpn̥] <pṇ>qpt-n-q
[pːn] <bn>qp-nq
[pːs] <ps>qpsq
[pːʃ] <pṡ>qpcq
[tːpm̥~ʰpm̥] <tṃ>qtpm-q
[tːn̥̥] <tṇ>qt-n-q
[tːk] <tk>qtkq
[kʷː~kᶣː] <gv>qgfq
[kːpm̥~ʰŋ̊m̥~ʰkm̥] <kṃ>qkpm-q
[kːŋ̊~ʰkŋ̊~ʰtn̥] <kṇ>qkN-q
[kːs] <ks>qksq
[kːʃ] <kṡ>qkcq
<kːt͡ɬ> <>qkTq
[kːɬ~ʰkɬ] <kl>qkLq
[kːt] <kt>
[kːtʷ~kːtᶣ] <ktv>
qktq
qktfq
[kːt͡s] <kts>qkcq
fricative-initial clusters
[ðːm~θːpm̥] <ḍm>qt--mq
qt--pm-q
[ðːb] <ḍb>qt--p-q
[ðːn~θːtn̥, ðːɲ~θːtɲ̊]
<ḍn, ḍnį>
qt--nq
qt--tt-n-q
qt--n--q
qt--tt-n-jq
[θː(k)ŋ̊] <ḍkn>qt--knq
[ðːŋ] <ḍgn>qt--N-q
[θːk] <ḍk>
[θːkʷ~θːkᶣ] <ḍkv>
qt--kq
qt--kfq
[ðːg] <ḍg>
[ðːgʷ~ðːgᶣ] <ḍgv>
qt--gq
qt--gfq
[θːx] <ḍġ>
[θːxʷ~θːxᶣ] <ḍġv>
qt--hf-q
qt--hf--q
[xːtn̥~ɣːn] <ġn>qg-nq
qhf-t-n-q
[xːpm̥~ɣːm] <ġm>qg-mq
qhf-pm-q
[xːp] <ġp>qhf-pq
[xːt] <ġt>
[xːtʷ~xːtᶣ] <ġtv>
qhf-tq
qhf-tfq
[xːt͡s] <ġts>qhf-c-q
[ɣːl] <ġl>qg-lq
[xːt͡ɬ] <ġƛ>qhf-Tq
[sːpm̥] <sṃ>qspm-q
[sːtn̥, sːtɲ̊ ] <sṇ, sṇį>qst-n-q
qst-n-jq
[sːp] <sp>qspq
[sːt] <st>
[sːtʷ~sːtᶣ] <stv>
qstq
qstfq
[sːt͡ɬ] <>qsTq
[sːk] <sk>
[sːkʷ~sːkᶣ] <skv>
qskq
qskfq
[sːx] <>
[sːxʷ~sːxᶣ] <sġv>
qshf-q
qshf--q
[ʃːp] <ṡp>qcpq
[ʃːpm̥] <ṡm>qcpm-q
[ʃːt] <ṡt>
[ʃːtʷ~ʃːtᶣ] <ṡtv>
qctq
qctfq
[ʃːk~ʃːc] <ṡk(į)>
[ʃːkʷ~ʃːkᶣ] <ṡkv>
qckq
qckfq
[ʃːt͡ɬ] <ṡƛ>qcTq
affricate-initial clusters
[t͡sːpm̥] <tsṃ>qc-pm-q
[t͡sːtn̥] <tsṇ>qc-t-n-q
[t͡sːt] <tst>qc-tq
[t͡sːk] <tsk>
[t͡sːkʷ~t͡sːkᶣ] <tskv>
qc-kq
qc-kfq
[t͡sːx] <tsġ>
[t͡sːxʷ~t͡sːxᶣ] <tsġv>
qc-hf-q
qc-hf--q
[t͡sːt͡ɬ] <tsƛ>qc-Tq
[t͡ʃːk] <tṡk>
[t͡ʃːkʷ~ t͡ʃːkᶣ] <tṡkv>
qc--kq
qc--kfq
trill-initial clusters
[r̥ːf~r̥ːʋ] <ṛv>qr-fq
[rːm] <rm>qrmq
[rːpm̥] <rpṃ>qr-pm-q
[rːn] <rn>qrnq
[r̥ːtn̥] <rtṇ>qrt-n-q
[rːŋ] <rgn>qrN-q
[r̥ːkŋ̊] <rkn>qr-knq
[rːp] <rpp>qrppq
[r̥ːp] <rp>qr-pq
[rːpn] <rbn>qrp-nq
[r̥ːpn̥] <rpṇ>qr-pt-n-q
[rːtː] <rtt>
[rːtʷ~rːtᶣ] <rttv>
qrttq
qrtf-q
[r̥ːt] <rt>qr-tq
[rːd] <rd>
[rːdʷ~rːdᶣ] <rdv>
qrt-q
qrtf-q
[rːt͡s] <rtts>qrc-cq
[r̥ːt͡s] <rts>qr-c-q
[r̥ːt͡st͡ɬ] <rtsƛ>qr-c-Tq
[rːt͡ʃ] <rttṡ>qrc--cq
[r̥ːt͡ʃ] <rtṡ>
[r̥ːt͡ʃʷ~r̥ːt͡ʃᶣ] <rtṡv>
qr-c--q
[rːk] <rkk>
[rːkʷ~rːkᶣ] <rkkv>
qrkkq
qrkfq
[r̥ːk] <rk>
[r̥ːkʷ~r̥ːkᶣ] <rkv>
qr-kq
qr-kfq
[rːg] <rg>
[rːgʷ~rːgᶣ] <rgv>
qrgq
qrgfq
[rːt͡ɬ] <rƛƛ>qrTTq
[r̥ːt͡ɬ] <>qr-Tq
[rːɣ] <rġġ>
[rːɣʷ~rːɣᶣ] <rġġv>
qrg-gq
qrhfq
[r̥ːx] <>
[r̥ːxʷ~r̥ːxᶣ] <rġv>
qr-hf-q
qr-hf--q
lateral-initial clusters
[ɬːf~ɬːʋ] <ḷv>qLfq
[lːm] <lm>qlmq
[ɬːpm̥] <lpṃ>qLpm-q
[lːpn] <lbn>qlp-nq
[ɬːpn̥] <lpṇ>qLpt-n-q
[lːn, lːɲ~ʎːɲ] <ln, lnį>qlnq
qln--q
[ɬːtn̥, ɬːtɲ̊~ʎ̥ːtɲ̊] <ltṇ, ltṇį>qLt-n-q
qLt-n-jq
[lːŋ] <lgn>qlN-q
[ɬːkŋ̊] <lkn>qLknq
[lːp] <lpp>qlppq
[ɬːp] <lp>qLpq
[lːt] <ltt>
[lːtʷ~lːtᶣ] <lttv>
qlttq
qltfq
[ɬːt] <lt>
[ɬːtʷ~ɬːtᶣ] <ltv>
qLtq
qLtfq
[lːd] <ld>
[lːdʷ~lːdᶣ] <ldv>
qlt-q
qltf-q
[lːt͡s] <ltts>qlc-cq
[ɬːt͡s] <lts>qLc-q
[lːt͡ʃ] <lttṡ>qlc--cq
[ɬːt͡ʃ] <ltṡ>qLc--q
[lːk] <lkk>
[lːkʷ~lːkᶣ] <lkkv>
qlkkq
qlkfq
[ɬːk] <lk>
[ɬːkʷ~ɬːkᶣ] <lkv>
qLkq
qLkfq
[lːg] <lg>
[lːgʷ~lːgᶣ] <lgv>
qlgq
qlgfq
[lːɣ] <lġġ>
[lːɣʷ~lːɣᶣ] <lġġv>
qlg-gq
qlhfq
[ɬːx] <>
[ɬːxʷ~ɬːxᶣ] <lġv>
qLhf-q
qLhf--q
[t͡ɬːpm̥] <ƛṃ>qTpm-q
[t͡ɬːn̥] <ƛṇ>qTt-n-q
[t͡ɬː(k)ŋ̊] <ƛkn>qTknq
[t͡ɬːx] <ƛġ>
[t͡ɬːxʷ~t͡ɬːxᶣ] <ƛġv>
qThf-q
qThf--q
[t͡ɬːk] <ƛk>
[t͡ɬːkʷ~t͡ɬːkᶣ] <ƛkv>
qTkq
qTkfq

§2.5 Punctuation

Tuġvut has eight unique punctuation marks. Most have a simple corresponding form in Teulgi orthography. Tuġvut does not distinguish the colon from the semicolon. The colon/semicolon and the quotation marks are distinguished only by their attachment: colon/semicolon is the final of the preceding word, while a quotation mark functions as an initial.

teulgituġvut
,q,
.q.
?q?
!q!
-_
( )( )
:/;q"
q1
' '
" "
/q q/
––
~
//
.../qqq
End of Paragraph1/

In the accompanying dictionary, the hyphen used to indicate a verbal root is transcribed as the isolate marker:

(13)min/| min-
| VI
to walk

§2.6 Use of Tuġvut in Modern Pine

The romanised Teulgi orthography used in this book was developed in the late nineteenth century when printing technology first became popular in Niṡkuvut. Tuġvut was relegated to a sort of second-tier writing system that was sometimes stigmatised due to the immense technological advantage of print. It was not until the mid-twentieth century that Tuġvut was re-introduced as a formal, printable script. Because of this lag in the development of printing technology in Tuġvut, Teulgi still maintains its prestige and status for most official uses of the language. Starting in the 2000s, however, with the spread of digital technology, a strong Tuġvut revival movement caused the traditional script to become more ubiquitous, and today the script is more common in print than ever. It has become a symbol of Pine identity to the outside world, and it has strengthened its status as the 'true' way of writing Pine. Despite this, changes from Teulgi to Tuġvut by governing bodies has been slower than elsewhere in Pine society. For example, state television and news are still often in Teulgi only. This book gives glossed examples in both Teulgi and Tuġvut, as it has become necessary to know both to be fully functional in Pine society.